Mûsâ (Moses) in Quran-6

.1117. Can they (Muslims) who rely on a clear proof (the Qur’ân) from their Lord, and whom a witness [Jibril (Gabriel عليه السلام)] from Him recites (follows) it (can they be equal with the disbelievers); and before it, came the Book of Mûsâ (Moses), a guidance and a mercy, they believe therein, but those of the sects (Jews, Christians and all the other non-Muslim nations) that reject it (the Qur’ân), the Fire will be their promised meeting-place. So be not in doubt about it (i.e. those who denied Prophet Muhammad صلى الله عليه و سلم and also denied all that which he brought from Allâh. Surely, they will enter Hell). Verily, it is the truth from your Lord, but most of the mankind believe not.[1]96. And indeed We sent Mûsâ (Moses) with Our Ayât (proofs, evidence, verses, lessons, signs, revelations, etc.) and a manifest authority.97. To Fir‘aun (Pharaoh) and his chiefs, but they followed the command of Fir‘aun (Pharaoh), and the command of Fir‘aun (Pharaoh) was no right guide.98. He will go ahead of his people on the Day of Resurrection, and will lead them into the Fire, and evil indeed is the place to which they are led.110. Indeed, We gave the Book to Mûsâ (Moses), but differences arose therein, and had it not been for a Word that had gone forth before from your Lord, the case would have been judged between them, and indeed they are in grave doubt concerning it (this Qur’ân).s.146. And (remember) when Mûsâ (Moses) said to his people: "Call to mind Allâh’s Favour to you, when He delivered you from Fir‘aun’s (Pharaoh) people who were afflicting you with horrible torment, and were slaughtering your sons and letting your women alive; and in it was a tremendous trial from your Lord."8. And Mûsâ (Moses) said: "If you disbelieve, you and all on earth together, then verily Allâh is Rich (Free of all needs), Owner of all Praise."s.172. And We gave Mûsâ (Moses) the Scripture and made it a guidance for the Children of Israel (saying): "Take none other than Me as (your) Wakîl (Protector, Lord or Disposer of your affairs).101. And indeed We gave Mûsâ (Moses) nine clear signs. Ask then the Children of Israel, when he came to them, then Fir‘aun (Pharaoh) said to him: "O Mûsâ (Moses)! I think you are indeed bewitched."s.1860. And (remember) when Mûsâ (Moses) said to his boy-servant: "I will not give up (travelling) until I reach the junction of the two seas or (until) I spend years and years in travelling."[1]61. But when they reached the junction of the two seas, they forgot their fish, and it took its way through the sea as in a tunnel.62. So when they had passed further on (beyond that fixed place), Mûsâ (Moses) said to his boy-servant: "Bring us our morning meal; truly, we have suffered much fatigue in this, our journey."63. He said: "Do you remember when we betook ourselves to the rock? I indeed forgot the fish; none but Shaitân (Satan) made me forget to remember it. It took its course into the sea in a strange (way)!"64. [Mûsâ (Moses)] said: "That is what we have been seeking." So they went back retracing their footsteps.65. Then they found one of Our slaves, on whom We had bestowed mercy from Us, and whom We had taught knowledge from Us.66. Mûsâ (Moses) said to him (Khidr): "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allâh)?"67. He (Khidr) said: "Verily you will not be able to have patience with me!68. "And how can you have patience about a thing which you know not?"69. Mûsâ (Moses) said: "If Allâh wills, you will find me patient, and I will not disobey you in aught."70. He (Khidr) said: "Then, if you follow me, ask me not about anything till I myself mention of it to you."71. So they both proceeded, till, when they embarked the ship, he (Khidr) scuttled it. Mûsâ (Moses) said: "Have you scuttled it in order to drown its people? Verily, you have committed a thing "Imr" (a Munkar - evil, bad, dreadful thing)."72. He (Khidr) said: "Did I not tell you, that you would not be able to have patience with me?"73. [Mûsâ (Moses)] said: "Call me not to account for what I forgot,[1] and be not hard upon me for my affair (with you)."74. Then they both proceeded, till they met a boy, and he (Khidr) killed him. Mûsâ (Moses) said: "Have you killed an innocent person who had killed none? Verily, you have committed a thing Nukr (a great Munkar - prohibited, evil, dreadful thing)!"75. (Khidr) said: "Did I not tell you that you can have no patience with me?"76. [Mûsâ (Moses)] said: "If I ask you anything after this, keep me not in your company, you have received an excuse from me."77. Then they both proceeded, till, when they came to the people of a town, they asked them for food, but they refused to entertain them. Then they found therein a wall about to collapse and he (Khidr) set it up straight. [Mûsâ (Moses)] said: If you had wished, surely, you could have taken wages for it!"78. (Khidr) said: "This is the parting between me and you, I will tell you the interpretation of (those) things over which you were unable to hold patience.79. "As for the ship, it belonged to Masâkîn (poor people) working in the sea. So I wished to make a defective damage in it, as there was a king behind them who seized every ship by force.80. "And as for the boy, his parents were believers, and we feared lest he should oppress them by rebellion and disbelief.81. "So we intended that their Lord should change him for them for one better in righteousness and nearer to mercy.82. "And as for the wall, it belonged to two orphan boys in the town; and there was under it a treasure belonging to them; and their father was a righteous man, and your Lord intended that they should attain their age of full strength and take out their treasure as a mercy from your Lord. And I did them not of my own accord. That is the interpretation of those (things) over which you could not hold patience."